isaiah 1:16 18 explained

To go from Him is to go 'away backward.' Whatever may have been our inheritance of evil, we each go further from Him. 4. And this may be applied to the great gospel duty of submission to Christ. In Isaiah's mind, it is almost as if it had happened already. Commentary on Isaiah 16:1-5. "This is one of the most obscure prophecies in the whole Book of Isaiah" (Clarke). Commentary on Isaiah 1:16-20 (Read Isaiah 1:16-20) Not only feel sorrow for the sin committed, but break off the practice. (JOB-study 16) Journey into . Isaiah 1:16-17. Clarke's Commentary. Isaiah 1:10-17. 4.) The first leading division of the address is brought to a close, and Isaiah 1:18 contains the turning-point between the two parts into which it is divided. (1) Introduction: The vision of Isaiah, son of Amoz. Wash ye, make you clean, &c.] These two words are to be regarded as one, since they intend the same thing, and suppose the persons spoken to to be unclean, as they were, notwithstanding their legal sacrifices and ceremonial ablutions; and are designed to convince them of it, to bring them to a sense of their inability to cleanse themselves, to lead them to inquire after the proper . A comprehensive failure (1:2-31) i. d. Alas, sinful nation: God clearly and strongly exposed their sin. Moses reasoned with God concerning the rebellious Israelites. Isaiah wrote about the great calamities and ultimate restoration that the Mosaic covenant declared would occur. 'Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.'" Explanation and Commentary of Isaiah 1:18. For our study we will follow the outline provided in commentary on Isaiah by J. Alec Motyer, in the series of Tyndale Old Testament Commentaries. God wanted to destroy them for their idolatry but changed His mind because of Moses' intercession. these, seeing their sins in their dreadful colours, and with all their aggravating circumstances, were ready to conclude that they were unpardonable; and, seeing god as an angry judge, dared not come nigh him, but stood at a distance, fearing and expecting his vengeance to fall upon them, and therefore put away the promises, and refused … Many who will readily part with their sacrifices, will not be persuaded to part with their sins. He is teaching here, in the form of imperative verbs, spelling out how God's people can re-form themselves: "Wash up. The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah. Chapter 19 writes, "A few winters ago, heavy snows hit North Carolina. Isaiah 1 can be regarded as a covenant lawsuit against Israel, and it reflects Deuteronomy 32, which also condemned Israel for its rejection of God. Biblical Commentary Isaiah 1:1, 10-20 EXEGESIS: THE CONTEXT: It is no accident that the book of Isaiah was placed first among the books of prophecy. 1) Isaiah is referring to the past war in Isaiah 1:2-9. Proph 2.1), to "the prophecy of Ham" (Stromateis 6. The choice was theirs (Isaiah 1:18-20). (Read Isaiah 16:1-5) God tells sinners what they may do to prevent ruin; so he does to Moab. There is no Lectionary Commentary for this Reading, but there is available a Voice Bible Study on Hebrews 11:1-22. Isaiah 1:16 Context. Isaiah 1:18. Isaiah 1:16 Context. Verse Isaiah 1:18. Though your sins be as scarlet — שני shani, "scarlet or crimson," dibaphum, twice dipped, or double dyed; from שנה shanah, iterare, to double, or to do a thing twice.This derivation seems much more probable than that which Salmasius prefers from שנן shanan, acuere, to whet, from the sharpness and strength of the colour, οξυφοινικον . (1-2) A word directed to Ethiopia. He refers to the charge preferred in the preceding clause, and alludes to the legal purifications commanded on several occasions: see Leviticus 14:8-9; Leviticus 14:47. Isaiah 1:18 "'Come now, let us settle the matter,' says the Lord. (The resemblance of falling snow to wool is noted in Psalm 147:16.) They could continue to rely on religious ritual (cult) to manipulate God (Isaiah 1:10-15), or they could change their ways and live morally and ethically pure lives (Isaiah 1:16-17). - Concerning Ethiopia. Isaiah 1:18 " Come now, and let us reason together," Says the LORD, "Though your sins are as scarlet, they will be as white as snow; Though they are red like crimson, they will be like wool. "To us, this brief chapter is the most difficult one of all the sixty-six chapters of Isaiah" (Bultema)."Although the prophecy is a short one, it probably ranks as the most obscure chapter in this entire section" (Wolf). A Rebellious Nation - Hear me, you heavens! (NASB: Lockman)English Translation of the Greek (): And come, let us reason together, saith the Lord: and though your sins be as purple, I will make them white as snow; and though they be as scarlet, I . Clarke's Commentary. Scripture: Isaiah 28:16, Matthew 16:16-18. Denomination: Pentecostal. The vision of Isaiah: This is the book of the prophesies of Isaiah, the son of Amoz, who ministered from about 740 to 680 B.C.. For about 20 . the exhortation is not barely to put away their doings, but the evil of them, and that not from themselves, but from before the eyes of god, from the eyes of his vindictive justice, which is only done by the sacrifice of christ; and the use of this exhortation is to show the necessity of putting away sin to salvation, and the … 1-39). . From their escape out of Egypt and throughout their long history the children of Israel rebelled against the Lord. Hitherto Jehovah has spoken to His people in wrath. Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet Isaiah and is one of the Nevi'im.Chapters 40 through 55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon Jesus is our sure foundation. Disaster overtakes the people of Ephraim and their allies for forgetting Jehovah and loving idols. See Leviticus 14:8-9; Leviticus 14:47. Isaiah was one of many prophets of God who was inspired to record their gross idolatry and ungodly ways and to express God's bitter indictment of His chosen nation. Any animal is a more faithful servant of God than the best human. Isaiah 1:18. Commentary on the Texts Isaiah 1:10-18. We must be doing the good the Lord our God requires. Care for the immigrant, the minority, the homeless, those kids who don't get breakfast before going to school. It does not perform justice, care for the widow, or protect the orphan (see Deut 1:16-17; 24:17). Following a wet, six-inch snowfall, it was interesting to see the effect along Interstate 40. Verse Isaiah 1:16. 'Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.'" Explanation and Commentary of Isaiah 1:18. Isaiah 1:10-17 chronicles the time before Ezra and Nehemiah when Judah observed the feasts, yet in a wrong spirit and with reprehensible conduct. Illustration on Isaiah 1:18 - Carl G. Conner (Leadership, Vol. 16, no. [11].77.2), and refers to Moses' "assumption" (Comm on Jude 9 and Stromateis 1. It begins with the near future but includes the far future. Chapter 16. [23].153.1 -- at least referring to the event, if not the name of a . They have 'despised the Holy One of Israel'; that is why they are 'laden with iniquity.' Alienated hearts separate from Him. They were laden with iniquity, a brood of evildoers, and they had provoked the LORD to anger. Wash you — Referring to the preceding verse, "your hands are full of blood;" and alluding to the legal washing commanded on several occasions. 1-39). Commentary on the Texts Hebrews 11:1-3, 8-16. 1 The a vision of b Isaiah the son of Amoz, which he saw concerning c Judah and Jerusalem in the days of d Uzziah, e Jotham, f Ahaz, and Hezekiah, kings of Judah.. 2 a Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have b rebelled against me.. 3 The ox knoweth his owner, and the ass his master's a crib: but Israel doth not . writes, "A few winters ago, heavy snows hit North Carolina. Chapter 17. Isaiah 1:18-31 Study Notes. 4.) And not just a silly pinky promise about something trivial, but a promise so serious it was practically an oath? Make a difference by doing good. This is a clear indictment of their spirit and attitude, advancing strong proof of why God later said through Ezekiel that Israel and . Chapter 18. What Isaiah saw, 6:1-7 b. 13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. After revealing that the nation could have been erased like Sodom and Gomorrah (Isa 1:9) had God . Typical of several prophetic collections (for example, Hosea, Jeremiah), the compositional technique of the book is to place several prophetic speeches or metaphors that encapsulate the . This reading, along with vv. Isaiah 1:16. Let them send the tribute they formerly engaged to pay to Judah. No need to make an alliance with Ethiopia. Abraham knew all about making and keeping these kinds of promises. What Isaiah heard, 6:8-13 (1) Go and preach repentance to a non-responsive people, 6:8-10 (2) The people will be hardhearted and unrepentant until the land is destroyed, the people deported and only a handful remains, 6:11-13 Wash ye, make you clean — Repent, and do works meet for repentance: cleanse your hearts and hands from all filthiness of flesh and spirit, and do not content yourselves with your ceremonial washings. That war has ruined the whole country. Clarke's Commentary. Ever since we have known the difference between right and wrong in our lives there have been some things that we have done that we knew were wrong. The prophet laid out two alternatives for the people to choose between in relating to God in their pitiful condition. Introduction: The vision of Isaiah, son of Amoz. All his wrong doing centered, culminated, and came to a climax, at the foot of the divine throne. Woe to the land shadowed with buzzing wings, Which is beyond the rivers of Ethiopia, Which sends ambassadors by sea, Even in vessels of reed on the waters, saying, Moab's prideful people receive three years' warning before Jehovah destroys them and their land. Heading (1:1) b. It is the longest book of prophecy and the most important. Isaiah preached this to the Jews about one hundred years before they went into captivity to Babylon. Like most of the old testament, Isaiah is written towards Israel as a nation. Isaiah 1 - Indictment and Invitation A. Clean up your act. 15 And when ye spread forth your hands, I will hide mine eyes from you: yea . Cut out the evil. Isaiah 1:18-20. As the degeneracy had shown itself most in the magistrates (Isa 1:17-23), so, at the "restoration," these shall be such as the theocracy "at the first" had contemplated, namely, after the. Outline of Isaiah: THE BOOK OF THE KING (1-37) I. 13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Because that is so certain to happen, Isaiah puts it into the past tense! 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. Isaiah 18. Keil and Delitzsch Biblical Commentary on the Old Testament. Isaiah's vision of the Lord, 6:1-13 a. Wash you — Referring to the preceding verse, "your hands are full of blood;" and alluding to the legal washing commanded on several occasions. The Hebrew verb translated "reason together" in Isaiah 1:18 also functions in a covenant lawsuit in Micah 6:2 as "dispute" or "bring charges." Here are some parallels between Isaiah 1 and Deuteronomy 32. Listen, earth! Take it as good advice. Abraham reasoned with God concerning the city of Sodom, and as a result, God promised He would not destroy it if there were only ten righteous people there. 2) A similar thing will happen again in the future. Everyone of us can look back and remember an experience or experiences that made us feel dirty. It is plain that the sacrifices of the law could not atone, even for outward national crimes. Isaiah 1:10-17 chronicles the time before Ezra and Nehemiah when Judah observed the feasts, yet in a wrong spirit and with reprehensible conduct. For the LORD has spoken: "I reared children and brought them up, but they have rebelled against me. Contributed by James May on Aug 14, 2002. based on 264 ratings. INTRODUCTION. a. 2-9, serves to introduce the major themes of this first section of Isaiah (chs. Isaiah 1:18(NASB) Verse Thoughts. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Following a wet, six-inch snowfall, it was interesting to see the effect along Interstate 40. 15 And when ye spread forth your hands, I will hide mine eyes from you: yea . Isaiah 1:18-31 Study Notes. We must be doing, not stand idle. God states His case and offers a cure. The virus of sin lies in its opposition to God: the psalmist's sense of sin towards others rather tended to increase the force of this feeling of sin against God. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. BACKDROP TO THE MINISTRY OF ISAIAH: THE AUTHOR'S PREFACE (1 - 5) a. This reading, along with verses 2-9, serves to introduce the major themes of this first section of Isaiah (chs. Do you remember a time when you made a promise? Isaiah 1:1, 10-20. To forsake Him is to despise Him. [6].53.5, indirectly, from Isidore's Exegetica of the Prophet Parchor),\26/ to a non-canonical revelation by "Sofonia the prophet" (Stromateis 5. Come now, and let us reason, together, saith the Lord, &c.] These words stand not in connection either with the preceding or following, but are to be read in a parenthesis, and are thrown in for the sake of the small remnant God had left among this wicked people, in order to comfort them, being distressed with sin. Results: 5824 Isaiah 1:26 Commentary Critical. After revealing that the nation could have been erased like Sodom and Gomorrah (Isa 1:9) had God . See Leviticus 14:8-9; Leviticus 14:47. They relied on the mere form as a service deserving a reward. Isaiah 1:10-17. The national . Isaiah 1:18 "'Come now, let us settle the matter,' says the Lord. No animal has ever offended or resisted or rejected or disobeyed God the way every human being has. This is a clear indictment of their spirit and attitude, advancing strong proof of why God later said through Ezekiel that Israel and . The ox knows its master, the donkey its owner's manger, but Israel does not know, my people . 1. | 80,645 views. This awakened them to bring sacrifices and offerings, as if they would bribe God to remove the punishment, and give them leave to go on in their sin. The New Testament frequently quotes or alludes to this book, 16, no. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. In this week's discussion, we're going to study about a covenant he made with God in Genesis 12-17 and Abraham 1-2 and learn how we can enter into that same promise. A. Verse Isaiah 1:16. Work for justice. 1. Break off thy sins by righteousness, it may lengthen thy quiet. Book of Isaiah Explained. Select The Chapter you want. They were not to reason with the Lord by defending their behaviour and arguing their innocence - but were to admit that His ways are perfect and good.. they are right and righteous altogether - for their behaviour was unacceptable for the people of God. Isaiah preached this to the Jews about one hundred years before they went into captivity to Babylon. Title: The book derives its title from the author, whose name means "Yahweh is salvation," and is similar to the names Joshua, Elisha, and Jesus.Isaiah is quoted directly in the New Testament over 65 times, far more than any other Old Testament prophet, and mentioned by name over 20 times. "This is one of the most obscure prophecies in the whole Book of Isaiah . If ye be willing and obedient — If you be heartily willing and fully resolved to obey all my commands; ye shall eat the good of the land — Together with the pardon of your sins, you shall receive temporal and worldly blessings. 1. Illustration on Isaiah 1:18 - Carl G. Conner (Leadership, Vol. People's dread of Assyria's world conquest is unfounded as Jehovah has prepared a way of escape. There is no other that will stand the storms of life and last for eternity. Judah will go into *exile in Babylon then. a. To injure our fellow men is sin, mainly because in so doing we violate the law of God.

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